THIS ARTICLE BY STEVE WINDERS APPEARED IN THE CHRISTMAS ISSUE OF EAGLE TIMES IN 2016.
Francis
Dickson, alias ‘R.B. Saxe’ died in February 1953, having written three back
page ‘real life’ serials for EAGLE. He
had also written strips about the lives of Elizabeth Fry for GIRL ANNUAL and Wenceslas of Bohemia for
EAGLE ANNUAL and these were his final
published works, appearing many months after his death when the annuals were
published ready for Christmas 1953. In his strips for EAGLE, Saxe never
let the truth get in the way of a good story and he sometimes placed
events at the wrong time and outside their proper context to make his story
flow better. Wenceslas the Good is no
exception. Running for just six pages in black and white, it tells the story of
a Duke of Bohemia from the tenth century who was a champion of Christianity. Although
greatly venerated in England in the years following his death, Wenceslas would
have been unknown in contemporary Britain but for a popular Christmas carol
written in 1853 by an Anglican clergyman John Mason Neale who was a prolific writer of hymns. The hymn
was set to the melody of a thirteenth century Spring carol called Tempest Adest
Floridum, which he had found in an old Finnish song collection. The words
themselves are believed to be based on a Czech poem by Vaclav Alois
Svoboda.
In
both the strip and the carol, Wenceslas is described as a King although he was
actually a Duke. However, after his death, the Holy Roman Emperor Otto the First
posthumously conferred the title of King on him. Born in 907, Wenceslas was
heavily influenced by his pious grandmother Ludmila, while his younger brother
Boleslas was more influenced by their mother Drahomira, a nominal convert to
Christianity with strong pagan sympathies. Saxe correctly recounts all this in
the strip omitting only Wenceslas’ year of birth. The strip wrongly reports
the death of his father as 926 while most authorities place his death in 921.
If he had died as late as 926 then Bohemia would not have needed a regent as
both the strip and reality show. Wenceslas is still depicted as a young boy. The strip
says that his mother was made regent, but Saxe omits to say that she was
obliged to share authority with Ludmila and that Drahomira had her killed! A frame
shows Wenceslas telling his mother that now he is ‘King’ he will build more
churches and convert his people to Christianity. She reminds him of her
authority and says that no churches will be built as it would offend the pagan
barons.
According
to the strip, Wenceslas’ mother persuades the barons to carry out raids into
what Saxe describes as ‘the German Empire’ led by Boleslas, prompting his older
brother to warn her of the folly of this as Henry of Germany is strong. His
mother dismisses his fears saying that neighbouring states will help if the Empire
attacks. Henry invades Bohemia ‘the very next day’ and is soon besieging
Prague. To overcome this crisis, Wenceslas abolishes the regency and takes
control. He makes peace with Henry which brings Bohemia into his Empire and
having to pay an annual tribute, but the treaty is described as fair. As usual in
Saxe’s stories, the truth is far more complicated.
What
actually happened was that Wenceslas’ father Vratislaus had secured an alliance
with the Bavarian Duke Arnulf, an opponent of Henry, to avoid being absorbed by
his Empire, but in 921, the year of Vratislaus’ death, Arnulf and his forces
were besieged by Henry in Regensburg and Arnulf was forced to sue for peace,
making the alliance worthless. Wenceslas assumed leadership of his Duchy in 924
or 925 when he came of age and exiled his mother. As in the strip he began to
build churches and schools, including a rotunda church dedicated to Saint Vitus
in Prague Castle, which exists to this day as Saint Vitus’ Cathedral. It was
not until 929 that the joint forces of Arnulf and Henry attacked Prague in a
sudden attack and forced Wenceslas to pay a regular tribute, so the events as
described in the strip are misleading. However some historians believe that
when Drahomira was regent she had opposed accepting the Christian Henry as
overlord of Bohemia, whereas Ludmila who strongly influenced Wenceslas was
believed to support Henry’s authority. Although Wenceslas did not subsequently
ally himself with Henry until he was forced to, Arnulf began raiding Bohemia in
922, which put him in a difficult position and his banishment of his mother may
have been partly due to her enmity towards the powerful Henry. Saxe was correct
in showing that Henry and Wenceslas had great respect for each other. They
recognised their shared aims in spreading Christianity.
The
strip goes on to show rebellious barons objecting to Wenceslas sending out missionaries
to convert their serfs into ‘rebellious dogs of Christians’ and the
missionaries and their converts are forced to worship in hiding. This was
certainly a period of tension in Bohemia as Christianity steadily replaced
paganism and given Drahomira’s objections to Wenceslas’ promotion of the
Christian faith, there was clearly a resistance to it in high places. Wenceslas
is then shown giving gifts to the poor and Saxe follows this with the story
told by the famous carol. On the Feast of Stephen (December 26th)
Wenceslas sees a poor old man out in the snow gathering twigs for his fire and
asks his page if he knows where the man lives. The page tells him that he lives
a good ‘league’ away (the distance specified in the carol which equates to
about three miles) and Wenceslas instructs him to gather wood and food for the
old man. They then trudge through the snow to the man’s cottage and surprise
him with the wood and a feast. The story is based on old stories of Wenceslas
which tell how he went out at night, assisted only by his chamberlain to take
gifts of food and money to the poor. Given that the carol is the only reason
that most readers would have heard of Wenceslas, it is inevitable that the
story is told in the strip.
Saxe’s
account ends with the barons persuading Boleslas that his brother must be
killed and he is ambushed by Boleslas and two others on his way to Church. The
date is given as September 28th 926. The date is correct but the
year has been misprinted. Earlier the strip had incorrectly given his father’s
death as 926! The correct year of Wenceslas’ murder is given on the next page as
936, although many authorities say 935. It was
a long time ago! In the strip Wenceslas is stabbed to death by one of his brother’s
companions. Tradition holds that he was indeed killed by his brother,
aided by three other men. Although not mentioned in the strip, his body was dismembered and buried at the scene which immediately became a place
of pilgrimage and many miracles were reported there. Subsequently his body was
moved to St. Vitus’ Church in Prague by a repentant Boleslas. The strip
concludes with Boleslas feeling remorse for his brother’s murder and dedicating
his newborn son Stratchk to the Church. This is true. Stratchk grew up to
become Bishop of Prague, although sadly he died suddenly on the day of his
consecration.
After his martyrdom a cult grew up around Wenceslas, particularly
in Bohemia and England. The Anglo-Saxon English identified with his struggles
against paganism, having faced similar experiences with their pagan Viking
neighbours, who were now gradually converting to Christianity. They were
probably also influenced by the esteem in which he was held by Henry and later
his son Otto, who were the leading Saxon rulers in Europe, with Otto becoming
Holy Roman Emperor in 962. Wenceslas was hailed as a saint and his death
significantly promoted the cause of Christianity in Bohemia, not least because
of his brother’s remorse.
The
strip provides readers with a flowing and well-constructed account of
Wenceslas’ life. In simplifying the complex political situation after his
father’s death it contains inaccuracies and there is some confusion about
dates, but it gives a reasonably accurate portrayal of a saint who everyone has
heard of but few really know anything about. As in all Saxe’s EAGLE strips Wenceslas the Good was drawn by Norman Williams, although in black
and white whereas his back page weekly stories were in colour. Unable to make
use of his skills in using contrasting colours to show characters’ emotions, he
nevertheless uses fine and heavy lines most effectively. He also uses a lot of
dark shading which gives the images depth and sharpness.
Wenceslas the Good
was
a most appropriate strip for EAGLE
ANNUAL. Telling the story of a hero most closely associated with Christmas,
it appears in a book that most readers would receive at Christmas, which is
also why it is featured in this blog at Christmas. Almost uniquely among Christmas carols, Good King Wenceslaus makes no reference
to the Nativity of Jesus, yet its theme of giving binds it firmly to the
season.
